Correspondence with the late Brother Muhammad [I]

June 4th, 2007
ADVICE TO A STUDENT IN AMERICA ON LIVING THE LIFE OF ISLAM

Assalam alaikum dear brother ___,

(From your email)
I realize that, of late, the level of purity in my thoughts and actions is
rapidly declining toward being more and more secular materialistic in
nature. I have a feeling that there is something fundamentally wrong with me
because I can no longer pray in deep contemplation, don’t act in sincere
honesty for Allah, and do not seek guidance from only Allah. I strongly feel
that I am overly exposed to such a secular social lifestyle, and that there
is hardly anything I do/hear/see that has spiritual value. Even when I do
things that might be considered beneficial, it still seems to take me
further from Allah than closer to Him. Some of those actions include reading
world news, studying maths, being nice and helpful to others, reading books,
etc. I so desperately hope that I don’t do further damage to my soul. One
main consequence is that I cannot fully focus when I study.

This feeling that I have is totally new to me. I definitely had not expected
to be in such a predicament. Perhaps you notice a serious flaw in me? (End
of your email)

I feel really sad to hear how you have been feeling. During our many talks I
think it would be true to say we became friends, besides the fact that your
father is my good friend also. The loss of faith is just about the saddest
thing that can happen to a Muslim. I wish you could feel how much I love
Allah and the wonderful Islam He gave us as the right way of life. Few
Muslims would know how attractive the ideas of secular materialism can be as
I have had the opportunity to experience for myself. It was not for feeble
reasons I was so convinced God did not exist at the time when I had for
years been beguiled by the attractiveness and seeming rightness of the basis
for secular materialism. If I had not been an objective scientist in the
extreme I could never have been able to fairly and rationally observe that
the undeniable necessary logical implications of modern science,
particularly modern physics, pointed so powerfully to the fact that God must
exist.

You would have to have available to you all the facts that I have gathered
over the many years of study to know how certain I am now that what exists
to support secular materialism is so paltry as to be embarrassing, and how
the totality of the facts and their implications proving the rightness of a
spiritual God-centered world is so overwhelming there is not even faint hope
that the acceptance of secular materialism could ever rise again. Much of
what I know that provides me with the most high degree of certainty that
secular materialism offers nothing but a path to hellfire is in the subtle
interconnections of facts existing within the sphere of all true knowledge,
but still I guess I am a bit surprised that what you have had the
opportunity to learn from me, although must less than the whole, was not
sufficient to provide you with more protection from the seduction of the
secular world.

For myself I don’t worry that my obligatory prayers are seldom times of
“deep contemplation” since the true depths of my contemplation take place as
in my mind as I delve into the intimate actions of Allah as He creates,
sustains, and directs His physical creation. Also late at night I have
conversations with Allah that might seem to some to be more appropriate to a
totally free and open discussion of the very closest friends. I think
sometimes we have the expectations of others determining for us what should
be determined only by our own souls. Then we have the effects of the
“secular social lifestyle” which can be a major trial for Muslims anywhere
along the path of spiritual progression. I am now Blessed with the
opportunity to isolate myself from direct interaction with most of secular
society. At times when I did not have this opportunity I had many times of
doubt as to whether, regardless of how committed I was to Islam, that I
could resist all that a secular society offered. I have become a much better
person, and a much better Muslim as I have had less and less direct contact
with the secular world.

In answer to your question, I am most pleased to be able to say I see no
major fault in you at all. I have mentioned the one thing that could be
considered a flaw and which could cause you some difficulty and that is the
fact that I see you making assumptions that are not the assumptions of
highest probability given the available data. It is hard to say how that can
be corrected, it takes a lot of objectivity, logic, and a standard which
gives a good understanding of what is most likely given the nature of our
world. To me this standard is now Islam, which I am convinced is by far the
most comprehensively good and right system of thought that that has ever
existed. That is the fair, honest, and positively motivational world view I
am always taking about.

Sometimes it might be true that ignorance is bliss. By this I mean that for
any Muslim the cultural and spiritual shock of moving from a more or less
Islamic environment (such as Malaysia) to one of the most powerful secular
materialistic environments that has ever existed is always going to be very
difficult to deal with. For someone who has accepted the truth and facts of
Islam without question they may be able to fall back upon this unthinking
certainty as their armour against wrong thought and wrong influence, but to
someone who has been somewhat of an intelligent, independent thinker and has
asked hard questions about those things that others never questioned they
would not have the same safety of certainty to fall back on. A God-centered
spiritual life is increasingly difficult to successfully achieve in the
world we have today. Ultimately no one but you can decide to walk that path.
Please know how sincerely I can say this to you, “Life with Islam is so much
better than life without Islam.”

I wish I could do more, but I can only pray that you will find something in
this message that touches both your heart and your reason in such a way that
it makes your relationship with Allah, and your life in Islam a little
easier.

Wasallam my very dear brother and friend, may Allah Bless you and be with
you during these difficult times.

muhd

The Socio-psychological imperative

April 26th, 2007
The Socio-Psychological Imperative

On Dogma

April 21st, 2007

“One of the things that are important to develop in life is a lack of dogma.”

Fully and Truly Islamic World [VII]

February 12th, 2007

This is the last part of the Fully and Truly Islamic World series. Prof Muhammad al’Mahdi discusses the recent Tsunami tragedy and the theological controversies that result. A distinction is made between what Allah wants and what Allah wills. The atrocities of the tsunami aftermath should be a responsibility of human beings who have failed to utilize their freewill. Allah wills for it to happen through the mechanisms of the natural world.

Fully and Truly Islamic World (Part 7) - Allah’s Will

Fully and Truly Islamic World [VI] - Genetics and Abortion

February 3rd, 2007

If you can alter the genetic structure in a way that improves the human being, that better fulfills Allah’s plans for the human species - surely Allah wouldn’t give the ability to do it and ask us not to do it.

Abortion shouldn’t be an issue you have to deal with because you are asked to decide on something that shouldn’t occur. In the present situation, it would be better to go ahead and do it while keeping in mind that it is wrong.. until we have a society where it isn’t a problem.

Fully and Truly Islamic World (Part 6) - Genetics, Abortion

Fully and Truly Islamic World [V]

February 1st, 2007

Much of society has come to accept the social ills today as a natural part of reality. We have to understand that this is not the rule of Allah in the sense that it is what Allah wants. It is the rule of Allah to let it happen because he has given us freewill. So rather than blaming Allah, blame ourselves for misusing the freewill that He has given us through his will.

Islam is very democratic but this is not to say that it is democratic in the Western sense of majority vote. In Islam, everyone has a say. Allah says the consensus of the ummah will never go wrong.

Fully and Truly Islamic World (Part 5)

Fully and Truly Islamic World [IV]

January 30th, 2007

Much of advertising is based around convincing us something we don’t need is something we want to have. Almost none of the jobs today will be available in a fully and truly Islamic world. The three responsibilities of Khalifah of Allah can virtually employ the whole human race for a really long time.

President Bush is misleading the public to a whole new dimension. The horrible concept of spin has been comfortably accepted to satisfy people’s needs to such an unprecedented degree.

Fully and Truly Islamic World (Part 4)

Fully and Truly Islamic World [III]

January 27th, 2007

Is it Allah or syaitan that wants you to watch the World Cup? The answer’s obvious. Much of the world’s activities are designed toward making money. But in a fully and truly Islamic world, would there be jobs available purely for monetary gain? This Islamic world will allow jobs to be designed around the three roles of Khalifah: to perfect one’s self, the society and the whole world.

Fully and Truly Islamic World (Part 3)

Why Don’t I Feel Safe?

January 25th, 2007

My dear Muslim bothers and sisters, we have been robbed of our basic right to be able to walk on our streets without fear. It is an indication of the severity of moral sickness in society when its law-abiding members feel tyrannized by thugs, snatch thieves, robbers, road bullies, sex offenders, murderers and all other perpetrators of lawlessness.

Our beloved Prophet Muhammad (peace and blessings of Allah be upon him) taught us that every illness has its remedy. The Holy Qur’an says in Surah Al-Isra’, verse 82:

“We send down (stage by stage) in the Qur’an that which is a healing and mercy to those who believes to the unjust, it causes nothing but loss after loss.”

In a fully and truly Islamic world, all members of the society would be completely safe – be they Muslims, non-Muslims, men, women or children of whatever race, social background and political affiliation.

Indeed the only one who ought not be safe would be those who violate the basic rights of every human being, the right to protection of his life, property and honor.

The Holy Qur’an says in Surah Al-Maidah, verse 33 and 34:

“The punishment of those who wage war against Allah and His Messenger and run about to spread mischief in the land is this: they should be put to death, or crucified, or their alternate hands and feet should be cut off, or they should be banished from the land. This is the disgrace and ignominy in this world and there is in store for them a harsher treatment for them in the Hereafter. Except for those who repent before you have the power over them for you should know that Allah is Forgiving and Compassionate.”

“Waging war on Allah and His Messenger” means the hostile opposition to and willful disregard of the belief and actualization of Islamic principles as ordained by Allah and as explained by all His Messengers.

In a rightly guided Islamic state, an equitable system of social welfare and justice must be put in place and tenaciously preserved so that it will guarantee security to all human beings, animals, and the environment which may enable human beings to develop to the fullest of their God endowed capabilities.

As an illustration, consider the abhorrent mischief of theft and robbery that has diseased many societies in the world today. The Holy Qur’an says in Surah Al-Maidah, verse 38:

“As for the thief, whether man or woman, cut off the hand of either of them, it is the recompense for what they have earned and an exemplary punishment from Allah…”

It is the unanimous opinion of Islamic scholars that this extreme severity of the Qur’anic punishment for theft can only be implemented in a truly Islamic state where every citizen is entitled to share in the country’s economic resources, that is he or she must be assured of an equitable standard of living commensurate with the resources at the disposal of the community. In a truly Islamic state, the society collectively provides for both the spiritual needs of the human being and for his physical and intellectual needs as well.

To be truly Islamic, the society (or state) must be so constituted that every individual, man and woman may enjoy the minimum of material well-being and security. Without this, there can be no human dignity, no real freedom and ultimately, no spiritual progress.

How can there be true happiness and security in a society that permits some of its members to suffer undeserved privation while others have more than they need, and yet are unwilling to share sufficiently? If the available resources of a community are so unevenly distributed that certain groups within it live in affluence while the majority of the people are forced to use up all their energies in search of their daily bread, such oppressive poverty becomes a dangerous enemy of spiritual progress. The entire community may then be driven away from God-consciousness and instead become a victim of destructive materialism. The Prophet Muhammad (peace and blessings of Allah be upon him) said “Poverty leads the believer to Kufr, that is, the denial of truth”.

In a truly Islamic society, the social legislation of Islam must be executed such that every man, woman and child has (a) enough to eat and wear (b) an adequate home (c)equal opportunities and facilities for education, and (d) access to medical care in health and in sickness, equitably priced. Implicit in these rights, is the right to productive and remunerative work while of working age and in good health. Also, a provision either by the state or the community to provide adequate nourishment, shelter, etc, in cases of disability arising from illness, widowhood, enforced unemployment, old age, or under age. Such a comprehensive social security system in a truly Islamic state is a communal obligation (fardh kifaayah).

It is against the background of this comprehensive security system envisaged by Islam that the Holy Quran imposes the severe sentence of hand-cutting as a deterrent punishment for theft and robbery. In a community where everyone is assured of full security and social justice, any attempt on the part of an individual to achieve an easy, unjustified gain at the expense of other members of the community must be considered an attack on the community, that is “waging war on Allah and his Messenger”.

So, my dear Muslim brothers and sisters, the finest of Allah’s revelation, the Holy Quran provides the remedy for the moral illness of insecurity in our society.

We make sincere dua’ to Allah that He imbues us with the strength toward the correct practice of His Religion – Islam. As always, our response is:

“We hear and we obey!”      (Surah Al-Baqarah: 285)

[Reference: Muhammad Asad, “The message of the Quran”]

Should a rightful Islamic world have professional sports?

January 25th, 2007

In a right Islamic world, would there be professional sports like we have today? Multimillion dollar playing contracts are paid to sportsmen, and millions more earned through franchise profit. People are conditioned to care about their favorite teams and sportsmen by deceptive advertising. But does it matter who wins a sports game? All the effort wasted on professional sports can be channelled towards beneficial activities to carry out the role of Allah’s Khalifah on earth.

Fully and Truly Islamic World (Part 2)